Authored by Jacob Hornberger via The Future of Freedom Foundation,

The libertarian movement can be divided into two basic groups: libertarians who call for reforming welfare-warfare state programs and libertarians who call for dismantling welfare-warfare state programs.

I fall within the latter group. Why? Because I want to be free. Reform doesn’t get me freedom. At best it gets me a better serfdom. That’s nice, but it’s not want I want for the rest of my life. I want to be free, and only by dismantling infringements on freedom can I attain genuine freedom.

Consider 19th-century slavery, for example. Imagine libertarian reformers in the state of Mississippi calling for slavery reform. They would say, “Slavery is here to stay. It’s in the Constitution. We have to strive for what we can get. We also need to gain the respect and credibility of the people of Mississippi. We won’t do that by being radical and calling for the end of slavery. We must settle for advocating slavery reforms, such as shorter working hours, fewer lashings, better food, improved working conditions, and a bit of education.”

Would the slaves have been happy with such reforms? Undoubtedly, because their slavery would have been improved. But there would have been one big problem with these reforms: They wouldn’t have meant freedom for the slaves. To achieve freedom would have necessitated a dismantling of slavery, not its reform. Thus, the dismantle-libertarians would be raising people’s vision to a higher level — one that showed the evil, immorality, and destructiveness of slavery itself.

The fact that calling for the dismantling of slavery wouldn’t have been a popular position among the people of Mississippi would have been considered irrelevant to dismantle-libertarians. What would have mattered to those libertarians was not what the general population felt about them but the fact that they would be advocating what was right.

The principle is no different with respect to the serfdom under which we live today.

Our way of life is not one of strict slavery, like that of 19th-century slavery. But it is quite similar in terms of the serfdom way of life under which we live.

Under our serfdom way of life, the federal government is our master, and we are its servants.

We work to support the federal government.

That is our mission in life under the welfare-warfare state political-economic system under which we have all been born and raised.

The government decides how much of our earnings we are permitted to keep, much as a parent decides how much of an allowance to give his children.

That’s what the federal income tax, which formed no part of American life for more than 100 years after the founding of the United States, is all about.

We live under a governmental system that requires us to share a part of our earnings with others.

That’s what Social Security, Medicare, Medicaid, subsidies, bailouts, and other welfare-state programs are all about. We are told that this mandated sharing shows what a good, caring, and compassionate people we are, even though no one is free to opt out.

We live under a governmental system that punishes us for consuming substances that the government says are harmful to us.

It serves as our daddy to make certain that we are taking care of ourselves. It sends us to our room if we disobey. The room is in a federal penitentiary..

We live under a governmental system that forces parents to subject their children to the state’s educational system, which can easily be described as army-lite. Here children’s minds are bent and molded into conformity, regimentation, deference to authority, and blind obedience to the ruler or to the government and its official narratives. It’s here that people are indoctrinated since early childhood into believing that their serfdom way of life is freedom.

Licensed under the Creative Commons Attribution 4.0 International license.

We live under a socialist (i.e., central-planning) immigration-control system that comes with a brutal immigration police state, which entails death, suffering, humiliation, and massive destruction of economic liberty, free markets, private property, civil liberties, and privacy.

We live under a national-state governmental system, one in which the military, the CIA, and the NSA wield omnipotent, totalitarian, and dictatorial powers, including assassination (i.e., murder), secret surveillance, seizures, kidnappings, torture, and incarceration for life — all without due process of law and trial by jury.

What do reform-libertarians say about this serfdom way of life?

They say, “The system needs reform.” And so they come up with all sorts of welfare-warfare state reforms to make the serfdom more palatable.

Some examples of libertarian welfare-warfare state reforms are: school vouchers, raising the Social Security retirement age, health-savings accounts, income-tax reduction and reining in the IRS, improved concentration camps for illegal immigrants who are being deported, ending civil-asset forfeiture, legalizing only marijuana, reducing military spending, limiting secret surveillance, reining in the CIA, limiting foreign interventionism to cases involving “national security,” and getting members of the “freedom movement” into public office to manage the welfare-warfare state and the regulatory departments and agencies.

Would such libertarian reforms be beneficial? Undoubtedly!

They would almost certainly improve our serfdom way of life, much like libertarian slavery reform would have improved the condition of 19th-century slaves.

But there is one great big problem with libertarian reform of the welfare-warfare state. It’s not freedom, any more than slavery reform would have meant freedom for the slaves.

In order to achieve freedom, it is necessary (1) to identify the infringements on freedom that are preventing people from being free, and then (2) dismantle, not reform, every single one of such infringements.

Is that an easy task? Of course not, especially when the vast majority of Americans are convinced that their serfdom way of life already constitutes freedom. (Goethe: “None are more hopelessly enslaved than those who falsely believe they are free.”)

But if freedom were easy, everyone in history would have had it.

Achieving freedom is extremely difficult. It requires a critical mass of people who have come to understand what genuine freedom is and have decided to do whatever they can to achieve freedom, rather than simply settle for a warmed-over, improved serfdom.